Erin Giannini
ISBNs: 1032366346, 9781032366340, 978-1-032-36634-0, 978-1032366340,
978-1-032-36635-7, 978-1032366357, 9781032366357, 978-1-003-33302-9,
9781003333029, 978-1003333029
English | 2024 | PDF | 165 Pages
The idea of metatextuality is frequently framed as a recent
television development and often paired with the idea that it represents
genre exhaustion. US television, however, with its early “live”
performances and set-bound sitcoms, always suggested an element of
self-awareness that easily shaded into metatextuality even in its
earliest days. Meta Television thus traces the general history of US
television’s metatextuality throughout television’s history, arguing
that TV’s self-awareness is nothing new―and certainly not evidence of a
period of aesthetic exhaustion―but instead is woven into both its past
and present practice, elucidated through case studies featuring series
from the 1970s to the present day―many of which have not been critically
analyzed before―and the various ways they deploy metatext to both
construct and deconstruct their narratives. Further, Meta Television
asserts that this re- and de-construction of narrative and production
isn’t just a reward to the savvy and/or knowledgeable viewer (or
consumer), but seeks to make broader points about the media we
consume―and how we consume it.
This book explores the ways in
which the current metatextual turn, in both the usual genres in which it
appears (horror and sci-fi/fantasy) and its movement into drama and
sitcom, represents the next turn in television’s inherent
self-awareness. It traces this element throughout television’s history,
growing from the more modest reflexivity of programs’ awareness of
themselves, as created objects in a particular medium, to the more
significant breaking of the fictive illusion and therefore the perceived
distance between the audience and the series. Erin Giannini shows how
the increased currency of metatextual television in the contemporary era
can be tied to a viewership well-versed in its stories and production
as well as able and willing to “talk back” via social media. If
television reflects culture to a certain extent, this increased
reflexivity mirrors that “responsive” audience as a consequence of the
lack of distance that metafiction embraces.
As Robert Stam traced
the use―and implications―of reflexivity in film and literature, this
book does the same for television, further problematizing John Ellis’s
glance theory in terms of both production and spectatorship.